Parasha Nitzavim Week ending September 8, 2018
Torah – Deuteronomy 29:10-30:20 Haftarah – Isaiah 61:10-63:9

Brit Chadashah – Romans 10:1-12
As we race towards the conclusion of another year on G-d’s calendar, we are finding ourselves nearing the end of the blessing of the month of Elul. We are also embarking upon the final parashot (portions) of Torah. In fact, these final portions all were written on the final day of Moshe’s life. Nitzavim comes from the opening verse this week. “When you stand.” Yes, this is how Moshe (Moses) addressed the people of Israel just prior to their receiving their inheritance known as
the Promised Land. But there are some implications of the word I want to make you aware of at this time, before we dig in to the meat of this week’s study.
Nitzavim doesn’t merely point to the physical act of standing upon one’s feet any old way. There is an uprightness to it. It speaks to me to the Holiness (set apart) of the people being addressed. It speaks to me of being at attention, as in a state of readiness. I want you to see now how the opening verses speak to us even today as we approach the end of 2018 on our Gregorian calendar and the end of the year 5778 on the Hebrew calendar. We are all going to stand before the L-RD one day. The Fall Feasts of ADONAI point to this very event. Even now as court is being conducted in Heaven, we all, in essence, are standing before the King and Judge. We then enter into the ten Days of Awe when the King deliberates what his judgements will be upon every man, woman, child and nation for the coming year.
Todah Rabah! Thank you very much to our Messiah Yeshua for His intervention on our behalf!
Deuteronomy 29:10-15, “All of you stand today before the L-RD your G-d: your leaders and your tribes and your elders and your officers, all the men of Israel, 11 “your little ones and your wives–also the stranger who [is] in your camp, from the one who cuts your wood to the one who draws your water– 12 “that you may enter into covenant with the L-RD your G-d, and into His oath, which the L-RD your G-d makes with you today, 13 “that He may establish you today as a people for Himself, and [that] He may be G-d to you, just as He has spoken to you, and just as He has sworn to your fathers, to Abraham, Isaac, and Jacob. 14 “I make this covenant
and this oath, not with you alone, 15 “but with [him] who stands here with us today before the L-RD our G-d, as well as with [him] who [is] not here with us today.” (NKJV)
There is much to glean from the verses above. I just want to point out that the Word makes it clear that G-d, through Moshe, is not just speaking to those people present at that time but to us here and now as well. Let’s take a moment to also look at some very important verses that follow the above. They contain a sobering warning we need to hear in our time today just as much, if not more than
they needed it back then.
Deuteronomy 29:16-20, “(for you know that we dwelt in the land of Egypt and that we came through the nations which you passed by, 17 and you saw their abominations and their idols which [were] among them–wood and stone and silver and gold); 18 “so that there may not be among you man or woman or family or tribe, whose heart turns away today from the L-RD our G-d, to go [and] serve the gods of these nations, and that there may not be among you a root bearing bitterness or wormwood; 19 “and so it may not happen, when he hears the words of
this curse, that he blesses himself in his heart, saying, ‘I shall have peace, even though I follow the dictates of my heart’–as though the drunkard could be included with the sober. 20 “The L-RD would not spare him; for then the anger of the L-RD and His jealousy would burn against that man, and every curse that is written in this book would settle on him, and the L-RD would blot out his name from under heaven.”
The verses warn that in part the reason they were brought through the nations that they had was to show them the evil ways of the peoples in those lands. They all had forms of godliness, in that they believed in and served “higher powers.” They engaged in all manner of filthiness and had great riches. We are warned to stay away from such things. My attention is particularly drawn to the riches
part! The reason is that our riches, for the most part, are promised in the world to come. Yes, there are certain blessings intended for this life as well, but they are all tied with the strict adherence to the Law (Torah.) Verses 19 and 20 are particularly sobering. May all those asleep in the light (to borrow the title from Rabbi Cliff’s book) wake up soon! Shalom and may we all be sealed for a good and
healthy and prosperous new year in HaShem (YHVH). Shalom

Ki Tavo Week ending September 1, 2018
Torah – Deuteronomy 26:1-29:8

Haftarah – Isaiah 60:1-22

Brit Chadashah – Ephesians 1:3-6; Revelation 21:10-27
Parasha (portion) Ki Tavo (when you go in) is one that paints a beautiful picture for us to understand and live out in our day.
As we continue in the month of Elul, a Holy time of repentance and returning to G-d, I am going to focus on a single point and perhaps be a bit uncharacteristically brief. Moshe (Moses) on behalf of G-d is charging the people with instructions prior to crossing the Jordan river and entering the Promised Land. They are being called to remember all the Mitzvot (Commands). But one particular instruction stands out to me this year above all. We will even take a quick look into verses from the Brit Chadashah (New Covenant) that are not actually included in the above readings.
Deuteronomy 27:1-8, “Now Moses, with the elders of Israel, commanded the people, saying: “Keep all the commandments which I command you today. 2 “And it shall be, on the day when you cross over the Jordan to the land which the L-RD your G-d is giving you, that you shall set up for yourselves large stones, and whitewash them with lime. 3 “You shall write on them all the words of this law, when you have crossed over, that you may enter the land which the L-RD your G-d is giving you, ‘a land flowing with milk and honey,’ just as the L-RD G-d of your fathers promised you. 4 “Therefore it shall be, when you have crossed over the Jordan, [that]
on Mount Ebal you shall set up these stones, which I command you today, and you shall whitewash them with lime. 5 “And there you shall build an altar to the L-RD your G-d, an altar of stones; you shall not use an iron [tool] on them. 6 “You shall build with whole stones the altar of the L-RD your G-d, and offer burnt offerings on it to the L-RD your G-d. 7 “You shall offer peace offerings, and shall eat there, and rejoice before the L-RD your G-d. 8 “And you shall write very plainly on the stones all the words of this law.”
The people are called to be a Holy, set apart people that point to the world encompassing them to the One, True and Living G-d. As such, they are instructed to erect these stones that are covered on the outside with plaster and are to inscribe them with all the Commands of G-d for all the world to see.
I really like what the sages have to say about verse 8 specifically with regards to the phrase, “very plainly.” They say that what this meant was that they were to inscribe the Mitzvot in all 70 languages that were spoken on the Eretz (Earth) at that time. What a picture! These Commands are indeed for all people, the Jewish people were the people that were chosen to bring this way of living to the world.
Remember that the plain text is exactly what it says it is. This was literally the instructions given and carried out by a very real people at a very real point in our history. I want to encourage you to consider the fact that on a deeper level we are all called to erect such stones. What I mean is that we are called to be living stones in G-d’s Kingdom. We ought to have His Word in us to the point that it shows in very real, tangible ways on the outside just like the physical stones we just read about. They should be a testimony to the world around us. Our lives and very presence ought to convict the world of their sin, transgression of Torah all while pointing to the Perfect Remedy offered by Yeshua (Jesus.)
1 Peter 2:1-9, “Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, 2 as newborn babes, desire the pure milk of the word, that you may grow thereby, 3 if indeed you have tasted that the L-rd [is] gracious. 4 Coming to Him [as to] a living stone, rejected indeed by men, but chosen by G-d [and] precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to G-d through Jesus Christ. 6 Therefore it is also contained in the Scripture, “Behold, I lay in Zion
A chief cornerstone, elect, precious, And he who believes on Him will by no means be put to shame.” 7 Therefore, to you who believe, [He is] precious; but to those who are disobedient, “The stone which the builders rejected Has become the chief cornerstone,” 8 and “A stone of stumbling And a rock of offense.” They stumble, being disobedient to the word, to which they also were appointed. 9 But you [are] a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.”
May we all continue to return to HaShem (YHVH) as we move closer to the Fall Feast Days of ADONAI. May we also work to be greater and more effective living stones. Shalom!